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Average Rating:  out of 19 Reviews
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Price: $17.00
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Sale: $10.00
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Manufacturer: Augsburg Fortress Publishers
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EAN (European Article Number): 9780800614416
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Number of Items: 1
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Binding: Paperback
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Author: Martin Luther, Jr. King
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Publisher: Augsburg Fortress Publishers
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Dewey Decimal Number: 252.0613
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Publication Date: 1981-05
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Reading Level: 160
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Description: This is a collection of classic sermons preached by Martin Luther King, Jr.
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Customer Reviews
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Review Summary: Strength to Love Your Neighbor |
Date: 2008-04-01 |
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Details: Martin Luther King Jr. uses very apt exegesis in his Sermon about the Good Samaritan. The greatest commandment is to love God with all your heart, with your Soul and with all your mind. The second is like unto it to love your neighbor as yourself. Sum of the Law and prophets hang on these two commandments. This truth taught by Christ was demonstrated through the telling of the story about the Good Samaritan. Martin Luther King JR's sermon on this story is an excellent analysis what it takes to be a loving neighbor. Dr. King tells how the Samaritan overcame prejudice, fear of physical danger, expenditure of money, along with inconvenience; time and effort.
In the sermon titled: Death of Evil on the Seashore, Dr. King acknowledges the existence of evil in all men's heart. The theme of this sermon is how a Christian should overcome evil acting upon oneself and respond with love. One should overcome evil with good. In this sermon, Dr. King states Jesus never made a theological statement about the origin of evil. He does state man's evil does not come forth out of mistake or misguidance. Man should be held culpable to his evil. Love is truly made manifest when in response to which one knows wishes harm or ill towards. This type of love does not come naturally to any man.
Martin Luther King Jr. was taught in his youth to hold the truths taught in the Bible are inerrant. In the final chapter, Dr. King says he entered seminary as a fundamentalist. In his senior year he introduced himself to various theological theories and critical thought when he read various books. Dr. King says at one time he became enamored and held liberal theological uncritically including the belief that man is generally good. Objective appraisal and critical analysis are terms Dr. King acquaints with liberalism. Dr. King says liberalism taught him to have an open and critical mind. In reading the `works of Richard Niebuhr made me aware of the complexity of human motives and the reality of sin on every level of man's existence.' Pg. 136 I would think Martin Luther King Jr. would have been taught about Total Depravity in his years going to church. Dr. King rejects the concept of God being Holy other: hidden and unknown. Dr. King states the influence Walter Rauschenbusch's book: Christianity and the Social Gospel had on him. Then student King searched other philosophers who were not theologians about how to bring social change. Student King was in despaired until he discovered and learned about how Mahatma Gandhi brought social justice to India through nonviolence and the term Satyagraha. Satya means truth which equals love. Graha means force.
Paul's letter to American Christians is a sermon by Dr. King in which he attempts to use the voice Paul's letter to instruct the Christian Church in the United States about disunity in the Body of Christ and unchristian thinking among its members. Cultural, political, and the state of Christendom are the focus of the sermon. I think Martin Luther King Jr. tries to invoke the sentiment of Ephesians 4:1-3:
As a prisoner of the Lord, I urge you to live the life worthy of the calling you have received. Be completely humble and gentle; be patient, bearing with one another in love. Make every effort to keep the unity of the Spirit through the bond of peace. In this letter Dr. King criticizes the multiplication of denomination of churches in the United States. He praises the National Council of Churches and the World Council of Churches. He argues for unity with the Roman Catholic Church with no note that there are some things Christians cannot compromise about. Racism and disunity is the only sin taken to task. I do believe racism is an unfruitful of darkness and Paul did address this in his letters-it is not the only unfruitful works of Darkness:
And have no fellowship with the unfruitful works of darkness, but reprove them.
. Ephesians 5:11
A quote from Dr. Martin Luther King Jr.:
Pg. 3 "The historic- philological criticism of the Bible is considered by the soft minded as blasphemous and reason is often looked upon as the exercise of a corrupt faculty. Soft minded persons have revised the Beatitudes to read, blessed are the pure in ignorance: for they shall see God."
Dr. Martin Luther King Jr. quotes from Matthew 10:16 - Behold I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as Doves.
Later Dr. King equates science as reality and religion as values. He sees the tough minded as those who incorporate their faith to fit science. Dr. King does not believe the Bible is to be taken at face value but be interpreted trough the lens of science and other philosophical thought. Theological thought is used and the Bible is quoted to make the argument, but only when facts are determined elsewhere. Values are not defined through God's written word but to collaborate outside sources. Values are determined and thought processes are discovered with the Bible as the secondary source. |
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Review Summary: Life changing |
Date: 2006-03-10 |
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Details: Timeless. As relevant now as what it was when it was written. Addresses the issues of hate and indifference and argues that the solution is love. Love does sound all too simplistic but it is one of the hardest things to face but its rewards are beyond words. |
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Review Summary: *M. L. KING DAY* Prods Us TO OVERCOME A HISTORY OF 'JUST TALK' . . . |
Date: 2006-01-17 |
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Details: Let's not just sit in silence on *Martin Luther King Day* - - We must ask ourselves how WE can carry forward Dr. King's message & become agents for change. Reading his words in "STRENGTH TO LOVE" makes an excellent beginning.
Remember those words from the Bible that challenged us "to love justice"? King's sermons (collected mostly from the time of the bus boycott) prod us today to carry forth "the Power of One" and make this particular holiday a statement of our own acts of Love. To love takes courage as well as strength.
Since the Gulf state hurricanes, we have witnessed injustice toward blacks as blatant as any experienced in the 40's. To summon up the hope and optimism that kept Martin Luther King's message alive is an absolute necessity today. To exercise King's principles, to work for justice, to not allow ourselves to sit in silence - - that's where our beliefs must take us. " . . . the day we become silent about things that matter" IS THE DAY "OUR LIVES BEGIN TO END."
Love is where non-violent action begins. In his sermons King expanded on how the tactics of Gandhi can & do work a mighty force for change. For "Strength to Love" the cover art, a wood cut by Stephen Alcorn, makes another strong statement. Dr. King's words most forceful to me are about *love* and *redemption* - - (the latter is an under-used word these days) - - and the last chapter in which he shared his amazing *PILGRIMAGE* through philosophy and experience. Reviewer mcHAIKU echoes the hope of many: that we act responsibly, energetically and courageously to speak truth to Power. "I ain't gonna study war not more." (Martin Luther King Day, 1-16-06)
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Review Summary: Love takes on a broader meaning |
Date: 2005-04-27 |
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Details: "Strength to Love" woke me up.
It made Dr. King so much more real. It contains some of the most powerful teachings on how to love in situations where it is difficult to. Not love -in the romantic sense - but rather, in a much deeper way - as in love of humankind. Of Christ-love. Just read his sermon on "Loving your enemies": he starts with the difficulty of reconciling this commandment, and finishes with a flury of passion exhorting us to make this commandment real when he starts with the words "To our most bitter opponents, we say...". It's not just the banter and broad strokes which he uses so magnificently to generate his passion. He also gathers support from folks such as Emerson, Napolean, Plato, Aristotle, Nietzsche and the Bible of course. All of this to convey a sense of urgency to show how low we all have come, and at the same time to inspire us to a place where we can go.
While you may not agree with what he says, you must admire and respect what he says. Dr. King's messages aren't easy to digest- but he says the right thing - which is not always, the easy thing. Even though these teachings were written over 40 years ago now, his messages in "Strength" are no less relevant and more important than ever. |
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Review Summary: Uncommon strength |
Date: 2004-11-24 |
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Details: In the popular eye, Martin Luther King, Jr. is best known for his work in the Civil Rights struggle during the 1950s and 1960s; his public speeches and public acts are part of the general pattern of American history. However, his ability at public speaking came largely from his experience as a preacher in Black church - the Reverend Martin Luther King, Jr. had a 'day job' as pastor of Ebenezer Baptist Church in Atlanta, and as part of this task, he regularly delivered sermons to his congregation. This is a collection of 15 sermons, illustrating major points of King's theology and sense of social justice.
This book has a foreword by King's daughter, Coretta Scott King, who speaks of this book as one that is most influential to others - the primary feature of King's theology and practice, nonviolence, is contained here. King's sense of justice, the love of the divine, the interconnectedness of all peoples in the human community, and King's ultimate sense of optimism come through the powerful words of these sermons.
King's words often take conventional phrases and ideas and bring out new meanings. King's ideas of the practical meaning of being a nonconformist, or of loving one's enemies, put new interpretations on these ideas. King talks of the difficulty of being a nonconformist, and the echoes of the Transcendentalists such as Emerson and Thoreau are present, as are theologians such as Niebuhr. King does not speak of the kind of simple nonconformity that typifies teen-age rebellion and angst (which is, in itself a very conformist kind of nonconformity), but rather a working against the prevailing norms of society toward a transformation in love and furtherance of the gospel message.
King states that of all Jesus' commands, the command to love one's enemies is the most difficult to follow in practice. King looks not only at the question of how, but also why should we love our enemies, concluding with the observation that 'love is the most durable power in the world.' Love, being a creative and transformative force, is the greatest hope for lasting and meaningful peace. Quoting Napoleon Bonaparte, who built a great empire, he observes that all empires and authorities that rest on force are destined to fail, but Jesus' empire built on love continues generation after generation.
King risked unpopularity among the dominant white culture of America; this is well known. However, he also risked unpopularity among his own community (and risked giving the powers that be further ammunition against him) by delivering sermons such as 'How should Christians view Communism?' and not giving a unilateral condemnation of the same. This was a perilous stand to take in Cold-War America. Admitting the problems with Communism, King was equally honest about the shortcomings of Capitalism, and wrote, 'We who cannot accept the creed of the Communists recognize their zeal and commitment to a cause which they believe will create a better world.' King takes both Communism and Capitalism to task for failing to appreciate the social aspect of humanity, concentrating more on the Enlightenment-generated individual.
This is no simple Baptist preaching - King's erudition shows through without being oppressive or condescending; he weaves in references from Greek and Roman classics, Shakespeare, English and Continental philosophers, the Declaration of Independence, and American writers with grace and ease, all the while maintaining a close attention to the primary biblical message. King doesn't engage in prooftexting, but does provide a new hermeneutic (for the time) that provides foundation for more recent liberation theologies of diverse strands.
Perhaps pride of place goes to the final sermon in this collection ('and the last shall be first'), which is King's 'Pilgrimage to Nonviolence'. King gives a brief spiritual and intellectual autobiography, talking of his quest for understanding from fundamentalism to liberalism to neo-orthodoxy and beyond; he gives credit to examples such as Gandhi and the people of bus boycott in Montgomery, Alabama as proof that nonviolent action can have dramatic, lasting and beneficial power for the whole community. The sermon ends with hope for the future, a future we are called to continue to build.
This is a text to be read again and again, as the words remain fresh and powerful even as nearly half a century has passed since their first utterance. There is inspiration for our time as well as a glimpse of times past in King's sermons. It is worthy of a place in history, and deserves a place in the future.
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