Spong, John Shelby in The Books Store

The Pope Describes the Ancient Traditional Jesus; Bishop Spong Brings Us a Jesus Modern People Can Be Inspired By

By popular demand—study guides to two of Bishop John Shelby Spong's bestselling and controversial works, including questions, reflections, and summaries for group and individual use.

Spong refers to himself as a believer in exile. He believes the world into which Christianity was born was limited and provincial, particularly when viewed from the perspective of the progress in knowledge and technology made over the past two millennia. This makes any ideas or beliefs formulated in 1st-century Judea totally inadequate to our progressive minds and lives today. So Spong is in exile until Christianity is re-formed to discard all of the outdated and, according to Spong, false tenets of Christianity.

He begins his book by exposing the Apostles Creed line by line, then methodically moves on through the heart of Christian belief, carefully exploring each aspect, demonstrating in each case the inadequacies of Christianity as detailed in the Bible and in the traditions of the Church. The epilogue includes Spong's own creed, recast to reflect the beliefs he considers relevant to Christianity at the end of the 20th century.

In this boldest book since Rescuing the Bible from Fundamentalism, Bishop John Shelby Spong offers a compelling view of the Gospels as thoroughly Jewish tests.Spong powerfully argues that many of the key Gospel accounts of events in the life of Jesus—from the stories of his birth to his physical resurrection—are not literally true. He offers convincing evidence that the Gospels are a collection of Jewish midrashic stories written to convey the significance of Jesus. This remarkable discovery brings us closer to how Jesus was really understood in his day and should be in ours.

Is celibacy the only moral alternative to marriage? Should the widowed be allowed to form intimate relationships without remarrying? Should the church receive homosexuals into its community and support committed gay and lesbian relationships? Should congregations publicly and liturgically witness and affirm divorces? Should the church's moral standards continue to be set by patriarchal males? Should women be consecrated bishops? Bishop Spong proposes a pastoral response based on scripture and history to the changing realities of the modern world. He calls for a moral vision to empower the church with inclusive teaching about equal, loving, nonexploitative relationships.

Using approaches from the Hebrew interpretive tradition to discern the actual events surrounging Jesus' death, Bishop Spong questions the hitorical validity of literal narrative concerned the Ressurection. He asserts that the resurrection story was born in an experience that opened the disciples' eyes to the reality of God and the meaning of Jesus of Nazareth. Spong traces the Christian origins of anti-Semitism to the Church's fabrication of the ultimate Jewish scapegoat, Judas Iscariot. He affirms the inclusiveness of the Christian message and emphasizes the necessity of mutual integrity and respect among Christians and Jews.

The true joy of the book is found in Spong's vigorous intellect, which he shines bright in an attempt to catch a reflection of the age, culture and circumstances in which the texts he examines were written.  Like an archaeologist working with ideas instead of tools, he removes the rocks, brushes away the sediment and reports on what he finds.  What were the roots and cultural realities behind the Scriptures that define the role of women in the church?  What were the hopes and fears driving the writers who condemned homosexuality in such stark terms?  What is the justification behind scriptures recommending "the rod of correction" (or as Bishop Spong simply labels it: "[t]he physical abuse of children…".)