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The God of Intimacy and Action: Reconnecting Ancient Spiritual Practices, Evangelism, and Justice
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Average Rating:  out of 8 Reviews
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Price: $21.95
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Sale: $15.74
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Manufacturer: Jossey-Bass
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EAN (European Article Number): 9780787987411
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Number of Items: 1
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Binding: Hardcover
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Author: Tony Campolo::Mary Darling
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Publisher: Jossey-Bass
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Dewey Decimal Number: 248.22
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Publication Date: 2007-07-09
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Reading Level: 256
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Description: In The God of Intimacy and Action, beloved author and activist Tony Campolo teams up with spiritual director Mary Albert Darling to show how contemplative spiritual practices can lead to greater intimacy with God and fuel passion for reaching out to others through spreading the Good News and fostering justice for the poor and oppressed. The authors reveal why this combination is not only crucial but historical and is vividly demonstrated in the lives of saints such as St. Francis of Assisi, Ignatius of Loyola, and Catherine of Siena.
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Customer Reviews
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Review Summary: One of those sorely needed books whose time has finally arrived |
Date: 2008-07-15 |
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Details: The pairing of Tony Campolo and Mary Albert Darling in the writing of this book was nothing short of brilliant. Author and professor Tony Campolo has long been known as an evangelical champion for the poor and oppressed, believing that the good news encompasses far more than the salvation that gets us to heaven. The name of Mary Albert Darling will be a new one to many readers, but in her capacity as a Jesuit-trained spiritual director, she's an ideal collaborator with Campolo for a book on what the authors call the "holistic" gospel --- one that incorporates evangelism, justice and ancient spiritual practices that have long been unfamiliar to Protestants like themselves.
Their discovery of those ancient traditions, and practicing the traditions in their own lives, prompted Campolo and Darling to write a book that would provide Protestants with a deeper understanding of what is known as Ignatian spirituality --- the spirituality taught by St. Ignatius --- and its relationship to both evangelistic activity and working on behalf of the victims of injustice. The authors set the stage by assuring their audience --- evangelicals --- first, that the spiritual practices that have long been the domain of Catholics are just as legitimate for Protestants, and second, that what they're advocating is "mystical Christianity" and not some form of New Age mysticism. In the introductory chapters, and throughout the book, the authors make it clear that Jesus Christ and His work on the cross is foundational to all of the spiritual practices they follow.
While there are many ancient practices used in contemporary spiritual life, THE GOD OF INTIMACY AND ACTION focuses on three: the prayer of examen, lectio divina and centering prayer. Following Campolo's detailed explanation of what Christian mysticism is, how it brings us into a more intimate relationship with God and how it provokes us to reach out to others, Darling gets down to the business of describing what exactly these three contemplative practices involve. Briefly --- because you will want to buy this book, and I can't do justice to it in these few words --- examen involves taking a daily account of your thoughts and actions, both good and bad; lectio divina is a specific method of reading scripture that draws you closer to God; and centering prayer involves the practice of "stillness" in the presence of God.
These three practices are highly personal, but Campolo and Darling contend that the end result is anything but: "The ultimate purpose for mystically intimate experiences with Christ is to make us into persons through whom God can transform the world that is into the world that God intends it to be," the authors write in the postscript. "Christian mysticism is not an end in itself, but rather is the means to creating a kingdom of people who will not rest until we see 'justice roll down like waters and righteousness like an ever-flowing stream' (Amos 5:24)."
Evangelicals who have long had this nagging suspicion that there is more to faith than right doctrine and right living should benefit greatly from reading the book and incorporating Ignatian practices into their daily lives, as should those whose work for social justice has lost its spiritual steam. And those who already follow the three contemplative practices will likely find enough here to enhance their spiritual lives. There is simply no other book out there that presents contemplative practice in the context of evangelism and justice; this is one of those sorely needed books whose time has finally arrived.
--- Reviewed by Marcia Ford |
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Review Summary: Highly Recommended! |
Date: 2008-06-17 |
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Details: Dave Knight -
This book found me at the ground level of a church plant that several friends and I began in the city of Pasadena, CA. I couldn't have read it at a better time. After finishing seminary I had already formed a strong philosophy of ministry which I planned to use as the DNA of our new church. It's not an exaggeration to say that this book encompassed and enhanced several of my ideas and thoughts on evangelism, social action and personal piety that we have incorporated into our new church.
The book not only gives good theory but it is filled with practical, time-tested exercises that have led well-known Christians into a deep relationship with God, such as the Prayer of Examen. Darling's studies and experiences have seasoned her in a way that makes her writing impacting, challenging and encouraging. Campolo's writing, as usual, puts the reader on the edge of their seat. The pages are loaded with quotes and wisdom from myriad people across multiple eras.
Being involved with a church plant requires a focused evangelistic emphasis. On p. 33, Campolo says that "Since then, there has never been a question in my mind that mystical spirituality is at the base of effective evangelism..." Campolo and Darling helped me understand that effective evangelism comes from a deep relationship with Jesus, as opposed to a certain method or approach. This is just one of the many ways I have been challenged from reading this book. I highly recommend it.
Shelby Knight -
As I read The God of Intimacy and Action I was challenged to know Christ more deeply and experience what they refer to as "first love" more often and to make Him known to a world in need of transformation through a contagious love. Tony and Mary remind us to rely on the Holy Spirit to empower us to do the work of the Lord, not to earn our salvation, but as an overflow of our intimacy. With this comes a desire to do His work and "...give an account for the hope that is in us" (1 Peter 3:15). This book is very relevant to a generation that is overwhelmed with the urgency to do something, because it talks about the balance between fueling intimacy with God, place in community and working for the freedom and justice of others.
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Review Summary: Well worth the read! |
Date: 2008-06-03 |
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Details: The God of Intimacy and Action by Tony Campolo and Mary Darling urges the reader to work for justice and tells us that "it is our intimacy with Christ that ignites us to do what God commands."
Intimacy with God is a concept that I have been attracted to for as long as I can remember, but never really understood how to obtain. I consider myself a person who is concerned about justice and loves the Lord, but I have been stuck in a rut. Is going to church, praying when I think about it, and trying to be "good" enough? Darling points out that "a relationship with Jesus should be anything but stagnant of stuck." I came to this book asking, "what next?"
This is not just an inspirational book; it is a textbook on the mystical path. It instructs the reader in practical ways to fuel intimacy. These practices include:
1. The prayer of examen
2. Lectio Divina (holy reading and meditation on the word)
3. Centering prayer
Like many, I have been uncomfortable with words like "mystical," and intimidated by any sort of ancient or meditative practice. Campolo and Darling approach the topic with such humility and add personal stories that lack presumption and are a joy to read.
I was incredibly convicted by this book and didn't realize how much I needed to read it until I was finished. How do I remain full in such an empty world? How can I have a relationship with God that is not just about me, but encourages me to action? How can I expect to be God's light to the world without proactively pursuing intimacy with him? How do I even begin that journey? This book is a must-read for anyone struggling with these types of questions.
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Review Summary: A Small Book That Is Shaping Up as a Classic In Reconnecting Evangelicals with Forgotten Spiritual Treasures |
Date: 2008-03-04 |
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Details: I have been an admirer of this book since its release -- but I'm writing this Amazon review now as a sign of how much this book has grown on me over the months. I think that, in 25 years, when we look back as journalists chronicling this era of religious reawakening -- this book likely will turn up as a classic. It's a milestone of these returning waves in Christian reflection that are brining many evangelicals -- including Tony Campolo and his co-author Mary Albert Darling -- to a new appreciation of timeless spiritual disciplines.
This isn't about converting anyone to anything -- or urging evangelicals to switch Christian denominations. This book is both a manifesto -- and a sturdy guidebook -- for the journey of reclaiming much that has been lost in certain branches of the Protestant world. In light of early 2008 data from the massive Pew study about American religious affiliation -- indicating that traditional Protestant numbers are dwindling -- this book is a hopeful, helpful window to where anxious Protestants are finding both solace and great new vitality.
Think of this book, perhaps, as something like Dr. Spock's timely book on child care at the height of the baby boom. It's not that Spock or Campolo or Darling have come up with brilliant new discoveries. What they have done in a timely and pitch-perfect way is try to re-equip millions for the journey in which they are already engaged.
In his 70s, sociologist and evangelist Tony Campolo still is doing some of his most important religious work. There's a concise power in his messages these days and, within his 56-page section of the new, "The God of Intimacy and Action," Campolo lays out a major contribution to the debate over the place of spirituality and social justice in the 21st-century Protestant church.
Mary Albert Darling of Spring Arbor University writes the rest of the book, taking Campolo's eloquent call to embrace both pillars of religious life and shaping it into a practical guide to what she calls "The Mystical Path."
If you've never read Campolo and regard him vaguely as a popular speaker somewhere out there in the evangelical arm of Christianity -- then you must buy this book and discover a true spiritual bridge-builder hard at work.
In Campolo's section, you'll meet St. Francis and John Wesley again from perspectives you probably won't expect.
Let's say a little prayer for Dr. Campolo's continued vigor! And let's add a prayer that Darling will emerge from her co-author's role into a vigorous new voice herself. |
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Review Summary: Connecting the Dots |
Date: 2007-12-27 |
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Details: Christian activist, Tony Campolo, who is also professor emeritus of sociology at Eastern University in the United States, has teamed up with Mary Albert Darling, a spiritual director from the Ignatian tradition to produce a book on "mystical Christianity." Darling is the associate professor of communication at Spring Arbor University and is a Protestant who is well versed in Roman Catholic mystic tradition.
They define "mystic Christianity" as a "holistic Christianity" which includes mystical spirituality, evangelism and social justice (p.xiv). A mystic as defined as "one who experiences God in transrational and nonempirical ways." (p.4). What this means is that all Christians are mystics as they will have personal experiences of an encounter with God. Campolo highlights five types of mystical experiences:
1. New insights
2. I-Thou relationships
3. Heightened awareness
4. Conversion experiences
5. Breakthrough experiences (p.4-12)
He takes care to compare these with what William James described in his book, The Varieties of Religious Experience. While William James' research was not in a Christian context, there are enough similarities to accept Campolo's descriptions.
The main thesis that Campolo and Darling proposes is that a Spirit-filled Christians who have had mystic spiritual experiences will subsequently be concerned for evangelism and social justice. Campolo writes, "I believe there are four basic consequences for a sense of justice that grows from mystical unity with Christ. Each of them is essential to actualize something of the justice and social well-being that are part of what the Bible calls the Kingdom of God. They are
1. An awareness that Christ is in the poor and oppressed, waiting to be loved and served
2. A call to challenged institutionalized religion
3. An understanding of the importance of entering into one another's sufferings
4. A plan for the world as it should be" (p.41)
This thesis is not new. Thomas Merton and Henri Nouwen were the latest in the long line of Christian mystics who propose such a thesis. Merton's activism comes from his time of contemplation in a monastery and Nouwen from his contemplative experience in the academia. Merton's activism were in the political and cultural arena while Nouwen were in the handicap and socially deprived.
It is a common misconception that contemplatives are too otherworldly to be of any earthly use. A study of the life of Gregory the Great, Teresa of Avila and Catherine of Siena is enough to convince anyone that contemplatives are also social activists. What is new in this thesis is that two Protestants, Campolo and Darling propose it. What is also interesting is that social activist Campolo has to draw on the experience of Darling to support his concept of "mystical Christianity." To develop or experience a mystical Christian life, Darling suggests the practice of the following `ancient' spiritual disciplines
1. The prayer of examen
2. lectio divina
3. Centering prayer
will transform Christians into becoming more aware of the need for evangelism and to act for social justice. This is an important point because without a depth in God, our social activism will be mere `good works'. Thomas Merton explains it in Contemplation in a World of Action as thus, "He who attempts to act and do things for others or for the world without deepening is own self-understanding, freedom, integrity and capacity to love, will not have anything to give others. He will communicate to them nothing but the contagion of his own obsessions, his aggressiveness, his ego-centered ambitions, his delusions about ends and means, his doctrinaire prejudices and ideas."
This is a good book in which the interconnectiveness of Christian spirituality and practices, evangelism and activism for social justice are revealed as essential for a holistic Christian life.
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