Wolters begins the book by defining what a worldview is. He distinguishes "worldview" from the academic disciplines of theology and philosophy. He says that one may need specialized education to engage in theology and philosophy, but a worldview is something that everyone has, regardless of education. He defines a worldview as "the comprehensive framework of one's basic beliefs about things."

He goes on to say that a Biblical worldview is to understand the world through the biblical lenses of creation, fall, and redemption. Chuck Colson's book "How Now Shall We Live," takes the same approach.

What is unique about Wolters book, and this is a theme that runs throughout, is his distinction between structure and direction. Structure refers to the way something was created. In other words, everything has a structure - the family, government, labor, etc., all have a structure given to them. Direction refers to their movement toward or away from God.

He shows that many Christians tend to reject the structure of a thing, when they should be dealing with direction. For instance, he speaks of human sexuality. Many Christians view sex in a negative light. However, sexuality has a biblical structure, i.e. it was created by God for a purpose and is to be pursued according to that purpose. To reject sexuality out of hand is to reject God's created order, or structure. It is the direction of human sexuality that we are to engage, not the structure. We are to seek to redeem it, pointing it in a godward direction.

Wolters goes on to develop these themes through looking at how the fall affected the created order (structure) and how redemption affects it. Redemption is concerned with reversing the effects of the fall. Because the scope of redemption is as wide as the scope of the fall, there is nothing in all of creation that is irredeemable.

All of this leads up to an explanation of the Kuyperian notion of sphere sovereignty - which states that no societal institution is subordinate to any other. In other words, the church is not subordinate to the state, nor vice versa. This applies to all institutions - family, education, etc.. If I read him right each institution has a created structure and though they are not subordinate to one another, they are subordinate to God's laws. Hence, all can and must be redeemed - i.e. put in a godward direction.

I enjoyed the book - there is a lot of meat in a few pages. It has motivated me to study Kuyper and his disciples more closely. I am not sure that I am completed persuaded on the sphere sovereignty notion yet, but regardless, this book is provocative and well worth a read.

Creation is intrinsically a good thing. Sin entered the world and like a parasite attached itself to all things. But God, in His everlasting and everreaching mercy, has brought about a plan of redemption, not only to individual persons, but also to the world as a whole, through the death and resurrection of His Son. This short, yet masterfully written book (98 pages), will impart to Christians an intoxicating vision and direction about the world at large that is much needed in the Church today. _Creation Regained_ offers a comforting and encouraging word, reassuring the troubled Christian with the implications of redemption and how they must drive our interaction with culture. God desires the restoration of all of life, and Christians are his salt and light to accomplish that purpose. A must read for all who seriously struggle to understand their place in the world.