Religious Studies in The Books Store

During four years in session, Vatican Council II held television audiences rapt with its elegant, magnificently choreographed public ceremonies, while its debates generated front-page news on a near-weekly basis. By virtually any assessment, it was the most important religious event of the twentieth century, with repercussions that reached far beyond the Catholic church. Remarkably enough, this is the first book, solidly based on official documentation, to give a brief, readable account of the council from the moment Pope John XXIII announced it on January 25, 1959, until its conclusion on December 8, 1965; and to locate the issues that emerge in this narrative in their contexts, large and small, historical and theological, thereby providing keys for grasping what the council hoped to accomplish.

What Happened at Vatican II captures the drama of the council, depicting the colorful characters involved and their clashes with one another. The book also offers a new set of interpretive categories for understanding the council’s dynamics—categories that move beyond the tired “progressive” and “conservative” labels. As we approach the fiftieth anniversary of the calling of the council, this work reveals in a new way the spirit of Vatican II. A reliable, even-handed introduction to the council, the book is a critical resource for understanding the Catholic church today, including the pontificate of Benedict XVI.

In The Faith of Barack Obama, New York Times bestselling author Stephen Mansfield takes readers inside the mind, heart, and soul of presidential hopeful Barack Obama—as a person of faith, as a man, as an American, and possibly as our future commander in chief.

America faces looming inflation, climate change, a national credit crisis, war in the Middle East, threats to security and liberty at home, and skyrocketing oil and gas prices.

With all of these threats to our security, prosperity and freedom on the horizon, it has never been more important to choose the right leader for America.

“If a man’s faith is sincere, it is the most important thing about him, and it is impossible to understand who he is and how he will lead without first understanding the religious vision that informs his life,” writes Mansfield.

In The Faith of Barack Obama, Mansfield holds back nothing to share that vision and explain its roots, including:

• Obama’s upbringing in a non-Christian home
• the influence on his life from his agnostic mother and Muslim father
• his remarkable turn to Christianity after working in the inner cities of Chicago
• his years at the controversial Trinity United Church of Christ
• his association to the radical teachings of Rev. Jeremiah Wright
• the source of Obama’s relentless optimism and hope for America

Every American voter concerned to know more about Obama’s beliefs, both religious and political, and how the two intertwine should read this book, as should every thinking person who continues to shape and evolve his or her religious beliefs.

Barack Obama, according to Mansfield, is “raising the banner of what he hopes will be the faith-based politics of a new generation . . . and he will carry that banner to whatever heights of power his God and the American people allow.”

“You must read this perceptive and well written book. Then you will know why Barack Obama has such a passion for justice and equity, such a gift for filling people of different generations with a newfound hope that things can and will change for the better.”

"I was amazed to find that I had no idea how to unfold my spiritual life in a feminine way. I was surprised, and, in fact, a little terrified, when I found myself in the middle of a feminist spiritual reawakening." ––Sue Monk Kidd

For years, Sue Monk Kidd was a conventionally religious woman. Then, in the late 1980s, Kidd experienced an unexpected awakening, and began a journey toward a feminine spirituality. With the exceptional storytelling skills that have helped make her name, author of When the Heart Waits tells her very personal story of the fear, anger, healing, and freedom she experienced on the path toward the wholeness that many women have lost in the church. From a jarring encounter with sexism in a suburban drugstore, to monastery retreats and to rituals in the caves of Crete, she reveals a new level of feminine spiritual consciousness for all women– one that retains a meaningful connection with the "deep song of Christianity," embraces the sacredness of ordinary women's experience, and has the power to transform in the most positive ways every fundamental relationship in a woman's life– her marriage, her career, and her religion.

This Plus edition paperback includes a recent interview with the author conducted by the book's editor Michael Maudlin.

Questions for Anne Lamott

Amazon.com: This is your third book on faith. How has your perspective changed since you wrote your first one?

Lamott: I wrote my first book on faith when Bill Clinton was president, and I was in a much better mood. I wrote Plan B during the run-up to war in Iraq, and the ensuing catastrophe, so I was very angry, but trying to reconcile that pain and hostility to Jesus's insistence that we are made of love, to love, and be loved, to forgive and be forgiven. Some days went better than others. Also, my son Sam was in his early teens, and that was a LOT easier than when he turned 16 and 17, his ages when I was writing the pieces in Grace (Eventually).

In general, I think Grace (Eventually) is a less angry book. I like how I'm aging, except that my back hurts more often, my knees crack like twigs when I squat, and my memory fails more frequently, in more public and therefore humiliating ways. But I think I complain less. As my best friend said when she was dying, and I was obsessing about my butt, "You just don't have that kind of time."

Amazon.com: What does grace mean for you? How can we better communicate it to each other?

Lamott: Grace is that extra bit of help when you think you are really doomed; also, not coincidentally, when you have finally run out of good ideas on how to proceed, and on how better to control the people or circumstances that are frustrating or defeating you. I experience Grace as a cool ribbon of fresh air when I feel spiritually claustrophobic. Sometimes I experience it as water-wings, something holding me up when I am afraid that I'm going down, or the tide is carrying me away. I know that Grace meets us whereever we are, but does not leave us where it found us. Sometimes it is so small--a couple of seconds relief here, several extra inches there. I wish it were big and obvious, like sky-writing. Oh, well. Grace is not something I DO, or can chase down; but it is something I can receive, when I stop trying to be in charge.

We communicate grace to one another by holding space for people when they are hurt or terrified, instead of trying to fix them, or manage their emotions for them. We offer ourselves as silent companionship, or gentle listening when someone feels very alone. We get people glasses of water when they are thirsty.

Amazon.com: Many of the essays in Grace (Eventually) first appeared in Salon, the online magazine, and that's the way that many readers first found you. How do you see the Internet changing the way people read and write?

Lamott: The Internet makes everything so immediate and spontaneous, which I totally love--UNLESS it has to do with the immediacy of people's negative response to me. Several of the Salon pieces in Grace--for instance, the story about the horrible fight with my son, and the piece about turning the other cheek while being ripped off by The Carpet Guy--generated a couple hundred letters, many of them extremely hostile. Perhaps "spewy" would be a better description. I also sometimes get knee-jerk responses to my mentions of Jesus in my Salon pieces that seem to lump me in the same tradition as Jerry Falwell. But for the most part, I love the populism and egalitarian nature of the Internet: everyone counts the same.

Amazon.com: What stories do people tell you, when they've read your books or know you are a writer?

Lamott: People tell me how relieved they are that I try to tell the truth about how hard it can be to be a mother, or a daughter, or an American in these times. They tell me stories about how awful their own teenagers can be, or how awful they themselves behaved towards their kids or parents; how hard it was to finally be able to adore their mothers, or to forgive their fathers. They tell me their sobriety dates. They whisper to me that they are Christians, too.

Also, they ask if I am able to read their manuscripts, and the name of my agent, and my e-mail address. They ask if we are going to survive the current political difficulties--and I promise them we are. They ask how old my son is now--17 and a half--and how he is doing, which is fantastically, after some of the hard months I wrote about in Grace.

Amazon.com:What lessons do you think you can pass on to others: to your readers, to your son? What lessons does it seem like people have to learn for themselves?

Lamott: All I have to offer is my own truth, my own experience, strength and hope. I can pass on the tool of a God Box, and how for 20 years I have been putting tiny notes in mine and promising God I will keep my sticky fingers off the controls until I hear God's wisdom: sometimes I get an answer because the phone rings, or the mail comes, but at any rate, during every single terrible problem and tragedy, I have been given enough guidance and stamina and even humor to bear up, and be transformed, for the good. I always tell Sam that if you want to make God laugh, tell Her your plans. I tell Sam that if he listens to his best thinking, he will suffer: and to listen to his heart instead, to listen in the silence, and to seek wise counsel.

Amazon.com: You've written nearly a dozen books (including an incredibly popular guide to writing): does writing get any easier? Does it get harder?

Lamott: In a very important way, writing gets easier, because I've been doing it full time now for thirty-plus years, and just as you would get better and better if you practiced your scales on a piano, I've gotten better, and can try harder and harder pieces. But writing is always hard. It does not come naturally to me at all. I sit down at the same time every day, which lets my subconscious realize it's time to get to work. I give myself very short assignments, and let myself write really terrible first drafts. But I grapple with the exact same problems every writer does, which is having equal proportions of self-loathing and grandiosity. I sort of live by the Nike ads: Just Do It. So I sit down. I show up. I do it by pre-arrangement with myself, because I know I'll feel sad and terrible if I shirk on that days writing. I do it as a debt of honor, to myself, and to whatever it is that has given me this gift of being able to tell stories, and to make people laugh. Laughter is carbonated holiness. Other people's good writing is medicine for me, and I hope mine is too, for my readers.