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With subject matter this lurid, Salvation on Sand Mountain could have been a Southern-fried curiosity and little more. Covington goes far deeper. Tracing the snake handlers' roots in regional history, in the deep spiritual alienation of mountain people from the secular modern world they have so recently joined, Covington is more than just sympathetic to the snake handlers; in a profound way, he considers himself one of them. His reasoning is sometimes flawed--when he attempts to find snake handlers in his own family's past, for instance, the result is belabored and unconvincing--but there's no doubt that Covington's heart is in the right place. He's also not without his own brand of sly gallows humor, as in this conversation with the elderly Gracie McAllister: "She'd swore she'd never handle rattlesnakes in July again. She'd been bit the previous two Julys. 'I decided I'd just handle fire and drink strychnine that night,' she said. Good idea, I thought. It always pays to be on the safe side."

Through careful exegesis in both Old and New Testaments, David Peterson unveils the total life-orientation of worship that is found in Scripture. Rather than determining for ourselves how we should worship, we, his people, are called to engage with God on the terms he proposes and in the way he alone makes possible.

This book calls for a radical rethinking of the meaning and practice of worship, especially by those responsible for leading congregations. Here is the starting place for recovering the richness of biblical worship.