Philosophy in The Books Store

What does it mean to say that we live in a secular age? Almost everyone would agree that we--in the West, at least--largely do. And clearly the place of religion in our societies has changed profoundly in the last few centuries. In what will be a defining book for our time, Charles Taylor takes up the question of what these changes mean--of what, precisely, happens when a society in which it is virtually impossible not to believe in God becomes one in which faith, even for the staunchest believer, is only one human possibility among others.

Taylor, long one of our most insightful thinkers on such questions, offers a historical perspective. He examines the development in "Western Christendom" of those aspects of modernity which we call secular. What he describes is in fact not a single, continuous transformation, but a series of new departures, in which earlier forms of religious life have been dissolved or destabilized and new ones have been created. As we see here, today's secular world is characterized not by an absence of religion--although in some societies religious belief and practice have markedly declined--but rather by the continuing multiplication of new options, religious, spiritual, and anti-religious, which individuals and groups seize on in order to make sense of their lives and give shape to their spiritual aspirations.

What this means for the world--including the new forms of collective religious life it encourages, with their tendency to a mass mobilization that breeds violence--is what Charles Taylor grapples with, in a book as timely as it is timeless.

In one of the biggest religion news stories of the new millennium, the Associated Press announced that Professor Antony Flew, the world's leading atheist, now believes in God.

Flew is a pioneer for modern atheism. His famous paper, Theology and Falsification, was first presented at a meeting of the Oxford Socratic Club chaired by C. S. Lewis and went on to become the most widely reprinted philosophical publication of the last five decades. Flew earned his fame by arguing that one should presuppose atheism until evidence of a God surfaces. He now believes that such evidence exists, and There Is a God chronicles his journey from staunch atheism to believer.

For the first time, this book will present a detailed and fascinating account of Flew's riveting decision to revoke his previous beliefs and argue for the existence of God. Ever since Flew's announcement, there has been great debate among atheists and believers alike about what exactly this "conversion" means. There Is a God will finally put this debate to rest.

This is a story of a brilliant mind and reasoned thinker, and where his lifelong intellectual pursuit eventually led him: belief in God as designer.

Surveying the contemporary religious landscape, the division between atheist and believer seems stark. However, having long struggled to understand the purpose of life and the meaning of suffering, Michael Novak finds the reality of spiritual life far different from the rhetorical war presented by bestselling atheists and the defenders of the faith who oppose them.

In No One Sees God, Novak brilliantly recasts the tired debate pitting faith against reason. Both the atheist and the believer experience the same “dark night” in which God’s presence seems absent, he argues, and the conflict between faith and doubt stems not from objective differences, but from divergent attitudes toward the unknown. Drawing from his lifelong passion for philosophy and his personal struggles with belief, he shows that, far from being irrational, the spiritual perspective actually provides the most satisfying answers to the eternal questions of meaning. Faith is a challenge at times, but it nonetheless offers the only fully coherent response to the human experience.

Ultimately, No One Sees God offers believers and unbelievers the opportunity to find common ground by acknowledging the complicated reality of the human struggle with doubt. Novak provides a stirring defense of the Christian worldview, while sidestepping the shrill tone that so often characterizes the discussion of faith, and given the challenges faced in the present age, all who value liberty will find hope in his new way of conversing.

For more than twenty-five years, Armand Nicholi has taught a course at Harvard that compares the philosophical arguments of both men. In The Question of God, Dr. Nicholi presents the writings and letters of Lewis and Freud, allowing them to "speak" for themselves on the subject of belief and disbelief. Both men considered the problem of pain and suffering, the nature of love and sex, and the ultimate meaning of life and death -- and each of them thought carefully about the alternatives to their positions.