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Editor and contributor James Keating divides the book into three sections: historical and theological foundations, pastoral foundations, and sociological foundations for the diaconate, i.e., the core elements of the diaconal identity. Some of the subjects covered are the history of the diaconate, the morality of the deacon, the deacon and work, and the deacon's wife.

The most significant deacon theologians contribute to this text as well as priest experts on the diaconate. It is a complete systematic academic text for the first years of formation of deacons according to the New Roman National Directory (2005). As such, it is indispensable.

In a world in which the presence of reason and order are denied - presumably in the name of science - in favor of chance explanations of why things are as they are, it is surprising to find that, in the various realms open to the human intellect, we find a persistent order revealed. At first sight, it may seem that this reality can be explained by chance occurrence, but after a point, there is a growing sense that behind things there is, in fact, an order. This order can be traced in the many areas that are open to the human mind. As Aquinas has noted, the order within the cosmos points to an order outside of it, since the cosmos cannot be the cause of its own internal order.

Philosophers have long inquired about the curious fact that the order of things implies not a mere relationship of one thing to another, but a hint that the universe is created with a certain superabundance. Why is the universe, and the things within it, not only ordered but, ordered with a sense of beauty?

Not only is there an order in things, but also the human mind seems attuned to this order as something it delights in discovering. This relationship implies that there is some correspondence between mind and reality. What is the relationship between the mind and reality? The Order of Things explores this question. Relying on common sense and the experience available to everyone, Schall concludes that it requires more credulity to disbelieve in order than to experience it. Finally, Schall explores the fundamental cause of order, what it is like? Having looked at the order of the created universe, it is not surprising that the revelation of the Godhead is itself ordered in terms of an inner relationship of Persons.

The most solemn, majestic, and beautiful gifts that Jesus Christ gave to the world are His sacraments. He endowed them with unprecedented and unparalleled power—power to change lives, save souls, and share God’s very life. The sacraments are the ordinary means by which God directs the course of each human life and all of world history.

The Church celebrates seven sacraments: baptism, Eucharist, confirmation, matrimony, holy orders, confession, and anointing of the sick. Each was established by Jesus for the sake of salvation. When Jesus spoke of the sacraments, He made clear that they were essential: Unless one is born of water and the Spirit, he cannot enter the kingdom of God (Jn 3:5) . . . unless you eat of the flesh of the Son of man and drink His blood, you have no life in you (Jn 6: 53).

In Swear to God, Dr. Scott Hahn explores the richness of Christ’s sacraments—their doctrine, history, symbols, and rituals. Drawing upon the Bible and the Church’s tradition, he shows how God’s covenants—with Adam, Noah, Abraham, Moses, and David—became the driving forces in history. When Jesus came to fulfill all these covenants, He established a new covenant, with greater power than ever before. Christians are God’s children now. Joined to Christ by baptism, we can already share in the eternal life of the Trinity, a life we hope to know fully in heaven. But heaven is with us, even now, in the sacraments.