Theology in The Books Store

What does it mean to say that we live in a secular age? Almost everyone would agree that we--in the West, at least--largely do. And clearly the place of religion in our societies has changed profoundly in the last few centuries. In what will be a defining book for our time, Charles Taylor takes up the question of what these changes mean--of what, precisely, happens when a society in which it is virtually impossible not to believe in God becomes one in which faith, even for the staunchest believer, is only one human possibility among others.

Taylor, long one of our most insightful thinkers on such questions, offers a historical perspective. He examines the development in "Western Christendom" of those aspects of modernity which we call secular. What he describes is in fact not a single, continuous transformation, but a series of new departures, in which earlier forms of religious life have been dissolved or destabilized and new ones have been created. As we see here, today's secular world is characterized not by an absence of religion--although in some societies religious belief and practice have markedly declined--but rather by the continuing multiplication of new options, religious, spiritual, and anti-religious, which individuals and groups seize on in order to make sense of their lives and give shape to their spiritual aspirations.

What this means for the world--including the new forms of collective religious life it encourages, with their tendency to a mass mobilization that breeds violence--is what Charles Taylor grapples with, in a book as timely as it is timeless.

Judging by today's bestseller lists, one would think that religion is either irrational or extreme. What's missing is a genuine debate between the atheists and fanatics; someone to point out that religion has value in the modern world. Why Faith Matters is an articulate defense of religion in America. It makes the case for faith and shows its relationship to history and science. Refuting the cold reason of the atheists and the hatred of the fanatics with a vision of religion informed by faith, love, and understanding, Rabbi David J. Wolpe follows in a literary tradition that stretches from Cardinal Newman to C. S. Lewis to Thomas Merton—all individuals of faith who brought religion and culture together in their own works. Drawing on the personal and powerful story of his battle with cancer, Wolpe offers a moving statement in support of religion today. In a poignant response to the new atheists, Wolpe takes readers through the origins and nature of faith, the role of the Bible in modern life, and the compatibility of God and science. He concludes with a powerful argument for the place of God, faith, and religion in today's world.

The story captured the attention of broadcast and print media in the United States and around the world. By Tuesday morning some fifty television crews had clogged the small village of Nickel Mines, staying for five days until the killer and the killed were buried. The blood was barely dry on the schoolhouse floor when Amish parents brought words of forgiveness to the family of the one who had slain their children.

The outside world was incredulous that such forgiveness could be offered so quickly for such a heinous crime. Of the hundreds of media queries that the authors received about the shooting, questions about forgiveness rose to the top. Forgiveness, in fact, eclipsed the tragic story, trumping the violence and arresting the world's attention.

Within a week of the murders, Amish forgiveness was a central theme in more than 2,400 news stories around the world. The Washington Post, The New York Times, USA Today, Newsweek, NBC Nightly News, CBS Morning News, Larry King Live, Fox News, Oprah, and dozens of other media outlets heralded the forgiving Amish. From the Khaleej Times (United Arab Emirates) to Australian television, international media were opining on Amish forgiveness. Three weeks after the shooting, "Amish forgiveness" had appeared in 2,900 news stories worldwide and on 534,000 web sites.

Fresh from the funerals where they had buried their own children, grieving Amish families accounted for half of the seventy-five people who attended the killer's burial. Roberts' widow was deeply moved by their presence as Amish families greeted her and her three children. The forgiveness went beyond talk and graveside presence: the Amish also supported a fund for the shooter's family.

Why do we expect justice? Why do we crave spirituality? Why are we attracted to beauty? Why are relationships often so painful? And how will the world be made right? These are not simply perennial questions all generations must struggle with, but, according to N. T. Wright, are the very echoes of a voice we dimly perceive but deeply long to hear. In fact, these questions take us to the heart of who God is and what He wants from us.

For two thousand years, Christianity has claimed to solve these mysteries, and this renowned biblical scholar and Anglican bishop shows that it still can today. Not since C. S. Lewis's classic summary of the faith, Mere Christianity, has such a wise and thorough scholar taken the time to explain to anyone who wants to know what Christianity really is and how it is practiced. Wright makes the case for Christian faith from the ground up, assuming that the reader has no knowledge of (and perhaps even some aversion to) religion in general and Christianity in particular.

Simply Christian walks the reader through the Christian faith step by step and question by question. With simple yet exciting and accessible prose, Wright challenges skeptics by offering explanations for even the toughest doubt-filled dilemmas, leaving believers with a reason for renewed faith. For anyone who wants to travel beyond the controversies that can obscure what the Christian faith really stands for, this simple book is the perfect vehicle for that journey.

This resource uncovers the presence of worldliness and helps believers learn to relate to the world while resisting its influence in their lives.

People today are saturated in technology and prosperity. They are bombarded with endless luxuries: clothes to wear, cars to buy, vacations to take, entertainment to enjoy. Yet this world, which offers so many pleasures, is actively opposed to God and the truth of His Word. How, then, is the believer to relate to the world in which he or she lives?

Worldliness: Resisting the Seduction of a Fallen World uncovers the presence of worldliness—the cravings of sinful man, the lust of his eyes, and the boasting of what he has or does. Worldliness then reveals how Christians are to engage a fallen world and boldly preach the gospel, yet not be conformed and ultimately seduced by the system of this world.

As readers learn to identify the presence of worldliness in the areas of media, modesty, music, and material possessions, they can begin to resist its influence in their lives and instead pursue eternal godliness.