Catholicism in The Books Store

Even after Joseph Ratzinger became Pope Benedict XVI, he has continued to maintain close contact with the circle of his former students. The "study circle" (Schulerkrers) meets once a year with Pope Benedict XVI for a conference. Many of these former Ratzinger students have gone on to become acclaimed scholars, professors and writers, as well as high ranking Church prelates.

This book documents the proceedings of the remarkable conference on the topic of "Creation and Evolution" hosted by Pope Benedict XVI in 2006 at the papal summer residence, Castel Gandolfo. It includes papers that were presented from the fields of natural science, philosophy and theology, and records the subsequent discussion, in which Pope Benedict XVI himself participated.

"Ultimately it comes down to the alternative: What came first? Creative Reason, the Creator Spirit who makes all things and gives them growth, or Unreason, which, lacking any meaning, strangely enough brings forth a mathematically ordered cosmos, as well as man and his reason. The latter, however, would then be nothing more than a chance result of evolution and thus, in the end, equally meaningless. As Christians, we say: I believe in God the Father, the Creator of heaven and earth. I believe in the Creator Spirit. We believe that at the beginning of everything is the eternal Word, with Reason and not Unreason."
-- Pope Benedict XVI

"Creation and Evolution is an extraordinary opportunity for the public to listen in on the conversation as some of the greatest minds in the Catholic Church -- theologians, philosophers, scientists, and Pope Benedict himself -- wrestle with one of the most thorny and far-reaching of topics. Participants clash repeatedly over what we really know about the forces that shaped life on earth, over what is data and what is hype, over what certain scenarios might mean even if they were true. I recommend it to anyone who wants to know where we might have come from and where we might be headed.
-- Michael J. Behe, Lehigh University, Author of The Edge of Evolution

"We have just elected a female pope."
—Cardinal Alessandro Bichi, 1644

Today's Roman Catholic Church firmly states that women must be excluded from church leadership positions, but they neglect to mention that for over a decade in the seventeenth century a woman unofficially, but openly, ran the Vatican. Now, Eleanor Herman, author of Sex with the Queen, exposes one of the church's deepest secrets, laying bare facts that have been concealed for 350 years.

Beginning in 1644 and for eleven years after, Olimpia Maidalchini, sister-in-law and reputed mistress of the indecisive Pope Innocent X, directed Vatican business, appointed cardinals, negotiated with foreign ambassadors, and helped herself to a heaping portion of the Papal State's treasury. Unlike the ninth century's Pope Joan, whose life is shrouded in mystery, Olimpia's story is documented in thousands of letters, news sheets, and diplomatic dispatches.

Knowing of Pope Innocent's absolute dependence on his sister-in-law, Cardinal Alessandro Bichi angrily declared on the day of Innocent's election, "We have just elected a female pope." Mischievous Romans hung banners in churches calling her Pope Olimpia I. Cardinal Sforza Pallavicino bewailed the "monstrous power of a woman in the Vatican." One contemporary wrote that women might as well become priests, since one of them was already pope.

Born in modest circumstances, Olimpia was almost forced into a convent at the age of fifteen due to the lack of a dowry. She used deceit to escape, and vowed never to be poor and powerless again. Throughout her life, Olimpia exacted excruciating vengeance on anyone who tried to lock her up or curb her power. But her grisly revenge on the pope who loved her would be reserved for after his death. . . .

Seventeenth-century Rome boasted the world's most glorious art and glittering pageants but also suffered from famine, floods, swarms of locusts, and bubonic plague. Olimpia's world was kleptocratic; everyone from the lowliest servant up to the pope's august relatives unblushingly stole as much as they possibly could. Nepotism was rampant, and popes gave away huge sums and principalities to their nephews instead of helping the poor. Dead pontiffs were left naked on the Vatican floor because their servants had pilfered the bed and stripped the corpse. Mistress of the Vatican brings to life not only a woman, and a church, but an entire civilization in all its greatness . . . and all its ignominy.