Catholicism in The Books Store

“People who take God seriously will not remain silent about their faith. They will often disagree about doctrine or policy, but they won’t be quiet. They can’t be. They’ll act on what they believe, sometimes at the cost of their reputations and careers. Obviously the common good demands a respect for other people with different beliefs and a willingness to compromise whenever possible. But for Catholics, the common good can never mean muting themselves in public debate on foundational issues of human dignity. Christian faith is always personal but never private. This is why any notion of tolerance that tries to reduce faith to private idiosyncrasy, or a set of opinions that we can indulge at home but need to be quiet about in public, will always fail.”
—From the Introduction

Few topics in recent years have ignited as much public debate as the balance between religion and politics. Does religious thought have any place in political discourse? Do religious believers have the right to turn their values into political action? What does it truly mean to have a separation of church and state? The very heart of these important questions is here addressed by one of the leading voices on the topic, Charles J. Chaput, Archbishop of Denver.

While American society has ample room for believers and nonbelievers alike, Chaput argues, our public life must be considered within the context of its Christian roots. American democracy does not ask its citizens to put aside their deeply held moral and religious beliefs for the sake of public policy. In fact, it requires exactly the opposite.

As the nation’s founders knew very well, people are fallible. The majority of voters, as history has shown again and again, can be uninformed, misinformed, biased, or simply wrong. Thus, to survive, American democracy depends on an engaged citizenry —people of character, including religious believers, fighting for their beliefs in the public square—respectfully but vigorously, and without apology. Anything less is bad citizenship and a form of theft from the nation’s health. Or as the author suggests: Good manners are not an excuse for political cowardice.

American Catholics and other persons of goodwill are part of a struggle for our nation’s future, says Charles J. Chaput. Our choices, including our political choices, matter. Catholics need to take an active, vocal, and morally consistent role in public debate. We can’t claim to personally believe in the sanctity of the human person, and then act in our public policies as if we don’t. We can’t separate our private convictions from our public actions without diminishing both. In the words of the author, “How we act works backward on our convictions, making them stronger or smothering them under a snowfall of alibis.”

Vivid, provocative, clear, and compelling, Render unto Caesar is a call to American Catholics to serve the highest ideals of their nation by first living their Catholic faith deeply, authentically.

• What does Paul's conversion have to teach me about how power is perfected through my weaknesses?
• How does his experience as an apostle of Christ teach me about responding to my own vocation in life?
• How might I apply St. Paul's bold and creative approach to challenging today's cultural and social status quo?
• In what ways might I imitate his care and concern for the world?

This book unravels mysteries, corrects misunderstandings, and offers thoughtful, straightforward responses to common objections about the Catholic faith.

Bestselling author Scott Hahn, a convert to Catholicism, has experienced the doubts that so often drive discussions about God and the Church. In the years before his conversion, he was first a nonbeliever and then an anti-Catholic clergyman.

In REASONS TO BELIEVE, he explains the "how and why" of the Catholic faith—drawing from Scripture, his own struggles and those of other converts, as well as from everyday life and even natural science. Hahn shows that reason and revelation, nature and the supernatural, are not opposed to one another; rather they offer complementary evidence that God exists. But He doesn't merely exist. He is someone, and He has a personality, a personal style, that is discernible and knowable. Hahn leads readers to see that God created the universe with a purpose and a form—a form that can be found in the Book of Genesis and that is there when we view the natural world through a microscope, through a telescope, or through our contact lenses.

At the heart of the book is Hahn's examination of the ten "keys to the kingdom"—the characteristics of the Church clearly evident in the Scriptures. As the story of creation discloses, the world is a house that has a Father, a palace where the king is really present. God created the cosmos to be a kingdom, and that kingdom is the universal Church, fully revealed by Jesus Christ.

“This book is… my personal search ‘for the face of the Lord.’” —Benedict XVI

In this bold, momentous work, the pope—in his first book written as Benedict XVI—seeks to salvage the person of Jesus from recent “popular” depictions and to restore Jesus’ true identity as discovered in the Gospels. Through his brilliance as a theologian and his personal conviction as a believer, the pope shares a rich, compelling, flesh-and-blood portrait of Jesus and incites us to encounter, face-to-face, the central figure of the Christian faith.

From Jesus of Nazareth… “the great question that will be with us throughout this entire book: But what has Jesus really brought, then, if he has not brought world peace, universal prosperity, and a better world? What has he brought? The answer is very simple: God. He has brought God! He has brought the God who once gradually unveiled his countenance first to Abraham, then to Moses and the prophets, and then in the wisdom literature—the God who showed his face only in Israel, even though he was also honored among the pagans in various shadowy guises. It is this God, the God of Abraham, of Isaac, and of Jacob, the true God, whom he has brought to the peoples of the earth. He has brought God, and now we know his face, now we can call upon him. Now we know the path that we human beings have to take in this world. Jesus has brought God and with God the truth about where we are going and where we come from: faith, hope, and love.”