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How Africa Shaped the Christian Mind: Rediscovering the African Seedbed of Western Christianity
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Average Rating:  out of 5 Reviews
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Price: $22.00
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Sale: $13.65
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Manufacturer: IVP Books
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EAN (European Article Number): 9780830828753
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Number of Items: 1
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Binding: Hardcover
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Author: Thomas C. Oden
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Publisher: IVP Books
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Dewey Decimal Number: 276
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Publication Date: 2008-01-30
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Reading Level: 204
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Description: Africa has played a decisive role in the formation of Christian culture from its infancy. Some of the most decisive intellectual achievements of Christianity were explored and understood in Africa before they were in Europe. If this is so, why is Christianity so often perceived in Africa as a Western colonial import? How can Christians in Northern and sub-Saharan Africa, indeed how can Christians throughout the world, rediscover and learn from this ancient heritage? Theologian Thomas C. Oden offers a portrait that challenges prevailing notions of the intellectual development of Christianity from its early roots to its modern expressions. The pattern, he suggests, is not from north to south from Europe to Africa, but the other way around. He then makes an impassioned plea to uncover the hard data and study in depth the vital role that early African Christians played in developing the modern university, maturing Christian exegesis of Scripture, shaping early Christian dogma, modeling conciliar patterns of ecumenical decision-making, stimulating early monasticism, developing Neoplatonism, and refining rhetorical and dialectical skills. He calls for a wide-ranging research project to fill out the picture he sketches. It will require, he says, a generation of disciplined investigation, combining intensive language study with a risk-taking commitment to uncover the truth in potentially unreceptive environments. Oden envisions a dedicated consortium of scholars linked by computer technology and a common commitment that will seek to shape not only the scholar's understanding but the ordinary African Christian's self-perception.
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Customer Reviews
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Review Summary: How Alexandria, Egypt Shaped the Christian Mind ? |
Date: 2008-08-11 |
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Details:
"On that day, there will be five cities in the land of Egypt that speak the language of Canaan and swear allegiance to the Lord of Hosts. One of these will be called the city of the sun (Heliopolis)." Isaiah 19:18
Introductory Epilogue:
One nation in Africa lead by the great city of Alexandria has played a decisive role in the formation of Christian culture from its infancy that outweighs all other nations together. The Church of Alexandria, where the Hebrew bible translation started in the third century BC, into the Greek Septuagint, became and still is the ecclesiastical holy Scripture of the Eastern Orthodox Churches. All fundamental Christian doctrines and the most formative intellectual achievements of Christianity were explored and developed in Egypt, which controlled provinces west to today's Tunisia, together of few Latin centers in Northern Africa before they moved into Italia and the Gaul of the archaic Roman Empire.
Oden Tells the Story:
Here, Oden reminds Christians that there were once major cultural and religious centers in North Africa, especially in present day Tunisia where Carthage and Hippo were located. The Mediterranean coast of North Africa had a thriving civilization and culture that produced vivid literature and fine art. The Nile River descending from the mountains of Ethiopia, passing through Nubia, and ending in lower Egypt is still the main location of a living Christianity. These Christians were able to survive the Arab invasion, even hinder Islamic cancerous growth into their areas. Another vocation that Oden points out as having a great influence on Western Asia, from Syria to Capadocia and Southern Europe was monasticism, which started in the deserts of Egypt and eventually moved east and west up to Ireland.
African Paleo-Orthodoxy:
Professor Thomas Oden, founder of Paleo-Orthodoxy, represents a portrait of Christian community in North Africa, in line with Patristic scholars in Europe, which is being catching up in this country through the North American Patristic Society, in the last thirty years. He challenges prevailing notions on the historical development of Christianity from its early buds to its later developed expressions. He asks some fundamental questions: If this is so, why is Christianity so often perceived in Africa as a Western colonial import? How can Christians in Africa, and throughout the world, rediscover and learn from this ancient heritage? His analysis convinced him that the pattern should be reversed the other way around. His impassioned plea to uncover the vital role that early African Christians played in developing the modern university, applies only to Alexandria. From Clement to Dedymus, the Alexandrine Catechetical school thrived, and the scriptorium produced the most accurate Codices. Origen matured Christian exegesis of Scripture, shaped early Christian dogma, and above all modelled conciliar patterns of ecumenical consolation, by arbitration in matters of faith, between disputing bishops and their Churches from Caesaria, Palestine to Rome. Early monasticism, which started by the Jewish Therapeutae who became the first Messianic Jews, established the vocation and its traditions. Alexandrine Egyptians led by Ammon Saccha and his clan Plotinus, Longinus and Origen, and others of his pupils developed Neoplatonism, while refining rhetorical and dialectical skills.
Oden Disciplined Investigation:
Professor Thomas Oden calls for "a wide-ranging research project to fill out the picture he sketches. It will require, he says, a generation of disciplined investigation, combining intensive language study with a risk-taking commitment to uncover the truth in potentially unreceptive environments." Oden envisions a dedicated scholarship, devoting common commitment endorsed with cyber technology, that will seek to shape "not only the scholar's understanding but the ordinary African Christian's self-perception." Thomas Oden proposes that contemporary Christian Africans need not synthesize any new theology, of African liberation type, but to first rediscover the patristic theology that started on the continent with the Church Fathers before the advancement of Islam. However, surviving Copts in Egypt, Christians in Ethiopia, and Eritrea already stick firmly to their Oriental Orthodoxy.
Seeking truth or Ecumenism?
Thomas C. Oden, author and general editor of The Ancient Christian Commentary on Scripture, in 28 volumes presents how this rediscovery can be done. He encourages young African scholars to take the lead in this project and set up a website: www.earlyafricanchristianity.com.
Oden tries to be ecumenical in his approach of rediscovering how Africa shaped Christianity theologically, but Africa is reduced in reality to Egypt, mostly, and Cosmopolitan Alexandria specifically. In spite of trying to be inclusive, his emphasis is Protestant, a fact which Br. Benet Exton, O.S.B., does not seem convinced. His presentation that Africa had a great influence on Christianity is correct, but Africa in the early days of the Church, could be reduced to Egypt, and Egypt to Alexandria. Exton statement that "forgetting is mostly due to racial prejudices which Oden and others highly suggest is not appropriate," refreshes the Black Athena debate.
Oden's Continental Ecumenism:
Although Oden creatively recovered all known and proven facts, he stopped short from acknowledging the true champions of Christian Orthodoxy. Oden cannot call Egypt Africa, or deny to make an absolutely simple statement,
"Alexandria was the mind of Western Civilization, and the Egyptian Desert the soul of Christianity!"
Eminent Scholar & Author:
Thomas C. Oden is Professor of Theology and Ethics, Emeritus, at Drew University Theological School from 1980 to 2004. in addition to being the senior editor of Christianity Today, he is the general editor of the Ancient Christian Commentary on Scripture and author of The Rebirth of Orthodoxy, between many other theological and exegetical works.
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Review Summary: Eye-opening! |
Date: 2008-06-09 |
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Details: As a longtime reader of the Church Fathers, I found this book delightful. Oden's observations about Eurocentric interpretation of Church history are right on. I highly recommend it. |
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Review Summary: A Solid Argument for Studying Early African Christianity |
Date: 2008-04-25 |
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Details: Thomas Oden writes, "Christianity would not have its present vitality in the Two-Thirds World without the intellectual understandings that developed in Africa between 50 and 500 C.E. The pretense of studying church history while ignoring African church history is implausible." (10) Yet, in his book "How Africa Shaped the Christian Mind," Oden purports that for centuries Western intellectuals have in fact ignored or downplayed the momentous contributions of African Christians to church history and theology. According to Oden, today's Christian mind has its roots in the writings and teachings of the early church leaders from Africa, in the struggles of the early church martyrs from Africa, in the lives of the desert Fathers of Africa, and in the early Christians who fled Africa taking their faith throughout the Mediterranean cities. Oden suggests that it is critical for contemporary African Christianity to learn of its prestigious heritage--to learn that Christianity is a vital, traditional African faith rather than a foreign imposition.
He writes, "The profound ways African teachers have shaped world Christianity have never been adequately studied or acknowledged, either in the Global North or South." (9) This is a story that Oden believes needs to be told throughout African villages and cities and must especially reach the African child. He believes it is a story best told fully by young African scholars. The story of African Christianity conveys extraordinary faith, courage, tenacity and intellect that must serve as inspiration and guides not only for African Christianity but for universal Christianity today.
In its infancy, Christianity spread to Africa. Oden laments that even African theologians have been tempted to fall victim to the stereotypical idea that Christianity developed in and came from Europe. This mindset ignores the vast oral tradition and written evidence indicating that African thought shaped and conditioned nearly every Christian diocese in the first millennium of the faith.
Oden asserts that in Christianity's first 500 years, "the period of its greatest vitality," the African Christian intellect was the model that was sought and widely emulated by Christians of the northern and eastern Mediterranean shores. (29) Oden claims, "The Christian leaders in Africa figured out how best to read the law and the prophets meaningfully, to think philosophically, and to teach the ecumenical rule of triune faith cohesively long before these patterns became normative elsewhere." (29-30) Through the third, fourth and fifth centuries, African Christian ideas were flowing to the other centers of Christianity.
The book is divided into two main parts: "The African Seedbed of Western Christianity" and "African Orthodox Recovery." Oden also includes an Appendix that outlines the challenges of early African research and a literary chronology of the first 1000 years of Christianity in Africa. Oden focuses on seven ways that Africa from the first to the fifth century shaped the Christian mind. These seven ways provide the foundation for his thesis in the book:
1.The Western idea of a university and Christian scholarship was born in Africa, mainly in Alexandria which possessed an unrivaled library and a vast learning community of philosophers, scientists, writers, artists and educators. Influential figures include Clement of Alexandria and Pantaenus.
2.Christian exegesis of Scripture first matured in Africa by writers like Origen, Didymus the Blind, Tyconius and Augustine of Hippo.
3.African sources like Tertullian, Cyprian, Athanasius, Augustine and Cyril shaped early Christian dogma on subjects such as Christology and the Trinity. Many problems of Biblical interpretation and Christian definitions were worked out through African Christians' battles against the major heresies of Gnosticism, Arianism, Montanism, Marcionism and Manichaeism.
4.Early ecumenical decision making followed early African conciliar patterns that provided a practical model for ecumenical debate and resolution. African church leaders like Demetrius of Alexandria, Cyprian of Carthage, Optatus of Milevis and Augustine raised and helped settle issues on penitence, diocesan boundaries, episcopal authority and ordination and on Christian doctrine.
5.The African desert Fathers birthed worldwide monasticism through their patterns of personal sacrifice, ordering of the life of prayer, study, work, radical discipleship and balance of solitude and communal life. Oden elaborates on the example of how the monastic patterns of Antony, Pachomius and Augustine would have lasting influence in Italy, France and all the way to Ireland.
6.Christian neoplatonism emerged in Africa with Africans Philo, Ammonias Saccas and Plotinus being the central figures. Clement of Alexandria was among the earliest to convey the connections and distinctions between logos philosophy and the Christian teaching of God.
7.Rhetorical and dialectical skills were honed in Africa prior to advancement in Europe with Tertullian, Cyprian, Arnobius, Lactantius and Augustine excelling.
According to Oden, the time for Orthodox recovery in Africa is now and urgent for three reasons:
1.rapid numerical expansion of Christianity
2.a new hunger for intellectual depth
3.the perceived might of the Muslim world, and the concurrent exhaustion of modern Western intellectual alternatives.
African Christianity does not have the comfort to invest in the Western idea of ecumenism and unity that equates all ideologies and rejects absolute truth and moral superiority of the historic doctrines. Likewise, a faith devoid of the supernatural is of no use to African Christians who rely on miraculous intervention. Oden asserts that African Christianity is rejecting a "permissive ecumenism" and tolerance for sin in favor of the truths found in its wellspring of classical exegesis that deals with the problem of sin through penitence and humility. (116) Oden sees in the heart of African Orthodoxy a model for a contemporary Christianity revitalized by a corrected perspective on the relationships between tradition and Scripture and between faith and charity inspired by the Holy Spirit.
He presents what is basically the tip of the iceberg of evidence for his thesis. He admittedly limits himself to the task of being a catalyst to ignite African and other scholars to take the initiative to fully develop his ideas. The book is sufficient to whet readers' appetites and pique interest in discovering the rest of the iceberg not seen in this book.
Oden writes, "Among the benefits of reading early African Christian teaching are the courage to face complex tasks, reduced anxiety and the consolation of knowing that suffering can be transcended by hope. Seemingly impossible obstacles do not intimidate." (135) If a lesson for all Christians stands out from early African Christianity, it may be what is articulated by Alan Paton's seminal South African novel "Cry, the Beloved Country:" "there is one thing that has power completely, and that is love. Because when a man loves, he seeks no power, and therefore he has power." Oden has illustrated that African Christianity has been characterized, since it inception to the present, by power sourced in a keen sacrificial love flowing with grace, faith, hope, and courage while remaining anchored in truth and community.
Shakespeare On Spirituality: Life-Changing Wisdom from Shakespeare's Plays |
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Review Summary: A Fair Treatment! |
Date: 2008-01-21 |
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Details: Thomas C. Oden has done a great service for the church by writing "How Africa Shaped the Christian Mind." This book takes in great consideration Africa's contribution to Early Christian History. The book surveys various topics such as Christian intellectual history, the history of literature, Scripture exegesis, philosophy, physics, moral insight, discipline, etc. However, particular attention is given to Africa's contribution to Early Christianity. The book revisits what has been silent and untold in Church History for many centuries by both ecclesiological and secular historians. Oden writes with passion, conviction, yet with an irenic spirit. He states, "Christianity has a much longer history than its Western or European expressions. The profound ways African teachers have shaped world Christianity have never been adequately studied or acknowledged, either in the Global North or South" (p.10). The author posits some serious challenges to all educated Christians to reconsider the past. Early African History is nothing but ecclesiological history. The church cannot fully appreciate her rich history unless she is learned of her great African heritage. Although the book is directed toward Christians, yet non-Christians will profit from it significantly. Those who love the truth simply cannot ignore Oden's important work. |
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Review Summary: A Scholar's Treasure Hunt |
Date: 2008-01-20 |
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Details: Thomas Oden's "How Africa Shaped the Christian Mind" was not the book I expected when I read the title. It was different, it was more, it was less, it was challenging, and it was and is important.
Oden, recently retired after a distinguished professorial career, is perhaps one of the most renowned Church historians of our day. His four-volume opus on the history of pastoral care is a classic, for instance.
Oden now sees as his life's work, for the remainder of his life, the uncovering of the buried treasure of African Christianity. Of course, what one means by "African" is crucial. Oden wisely steers clear of much modern and post-modern imbalance here. He avoids the Euro-centric approach that diminishes anything African as being simply borrowed from European culture and thinking. On the other hand, he equally avoids an "Africa first" framework that presumes that everything has its roots in Africa.
For Oden, and for "How Africa Shaped the Christian Mind," the "Africa" he speaks of is anything that happened on the African continent and anyone who lived and ministered on that continent. This avoids the endless debate, for instance, about which Church Father was or was not "African." How does one define that? By skin color? And by what amount of pigmentation? By nationality? Why wouldn't any nation in Africa be by definition African? By ancestry?
The ancestry issue coupled with geographical/cultural impact is Oden's most important contribution. In sum, he argues that even if Augustine, for instance, had a father whose ancestry was Greco-Roman, would that mean that Augustine, living his entire life in Africa was not African? Additionally, given that his famous mother, Monica, was almost definitely of Berber (north African) descent, would that not make Augustine African? And just as important to Oden, can we wipe out the impact on Augustine's parents and on Augustine of living in the African geography and partaking of the African culture?
So, for Oden, "African Christianity" is the Christianity of any person who was born and/or lived on the African continent. Thus, for Europeans to claim Augustine, Origen, Tertullian, and others is a robbery of immense proportion in Oden's thinking.
Given this perspective, Oden's entire book is actually a call for others to build upon his small start. It is a call to take seriously the oral and written tradition of material spoken and penned on the African continent. It is then a call to explore the past, present, and future impact of that legacy.
For the past impact, Oden wants to examine how African Christian theology and practical Christianity shaped and interacted with non-African Christianity. For the present and the future, Oden hopes that such increased understanding of the enduring African Christian legacy will validate and encourage modern African Christians regarding their heritage, will open the doors for African seekers to understand that to convert to Christianity is not betraying their heritage, but returning to it, and to encourage all Christians to learn from and with modern day African Christianity.
Some will find in "How Africa Shaped the Christian Mind" more ecumenism than they find palatable. However, one does not have to agree with Oden's entire perspective or agenda to learn from him and appreciate his fair and balanced historical perspective.
For anyone wanting to sort through the current debate in a scholarly way, Oden is the person to read. For anyone wanting to enliven their appreciation of the ancient African Christian faith, "How Africa Shaped the Christian Mind" is the book to devour.
Reviewer: Bob Kellemen, Ph.D., is the author of Beyond the Suffering: Embracing the Legacy of African American Soul Care and Spiritual Direction, Spiritual Friends, and Soul Physicians.
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