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Christian Community In History: Volume 1: Historical Ecclesiology


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Christian Community in History: Volume 1: Historical Ecclesiology

 
 
Average Rating:    out of 1 Reviews
Price: $54.00
Sale: $13.98
 
Manufacturer: Continuum
EAN (European Article Number): 9780826416308
Number of Items: 1
 
 
Binding: Hardcover
Author: Roger Haight
Publisher: Continuum
Dewey Decimal Number: 262.009
Publication Date: 2004-10-30
Reading Level: 438
 
 
Description: Drawing upon the methodology developed in his Dynamics of Theology (1990) and exemplified in Jesus Symbol of God (1999), Roger Haight, in this magisterial work, achieves what he calls an historical ecclesiology, or ecclesiology from below. In contrast to traditional ecclesiology from above, which is abstract, idealist, and ahistorical, ecclesiology from below is concrete, realist, and historically conscious. In this first of two volumes, Haight charts the history of the church's self-understandings from the origins of the church in the Jesus movement to the late middle ages. In volume 2, which will appear in the spring of 2005, Haight develops a Comparative Ecclesiology based on the history and diverse theologies of the worldwide Christian movement from the Reformation to the present. While the ultimate focus of the work falls on the structure of the church and its theological self-understanding, it tries to be faithful to the historical, social, and political reality of the church in each period.
 
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Customer Reviews
 
Review Summary: From Continuum: Date: 2005-09-21
 
Details: "Ecclesiology from below," as it operates in this work, is directed to history; it moves through the actual church of history to ecclesiology or to an understanding of the church both as it is and as it should be. In the first volume that passage was fairly explicit because comprehensive ecclesiologies in a sense did not exist. In this volume ecclesiology itself becomes much more directly the subject matter of the book, but without losing sight of concrete history and the degree to which these ecclesiologies are historically conditioned. Put somewhat differently, the main goal of this "comparative ecclesiology" is not simply to lay down one after another different ecclesiologies that emerged over the last five hundred years, although that describes the book with empirical accuracy. Its larger intent is to show the richness, vitality, and creativity of the whole church as it moves through history, adjusting to new times, places, and cultures.
 
 

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