Dr. McFague is an accomplished professor of Theology (Vanderbilt Divinity School) and, as such, she challenges you to reconsider your life philosophy, your spiritual theology and your consumer mentality. Dr. McFague wants you not to read her book as much as to engage, challenge and argue with her via the book. In the end, she hopes you will rethink and develop a 'working theology' that embraces and loves the world we live in.

While the title of the book is affable, and even quaint, this book is not. This is a dense and demanding read; however, a postulation worthy of every thinking person's effort. I am going to attempt the absurd. I am going to attempt to distill the erudite writings of Dr. McFague in three phrases. In "Life Abundant" Sallie McFague has an admonitory outcry for "middle class North American Christians". She calls them to 1) Change their manic consumer lives, and choose to live in harmony with, and care for, all creation. 2) Realize that Christians (as all people) live to give God glory by loving the world and everything in it. 3) Deconstruct their traditional theologies and then reconstruct them in concert with her "Panentheistic" theology.

Be forewarned, any attempt to fully grasp Sally McFague's in a coherent way will be akin to attempting to wrap your arms around a full grown Redwood tree. Her theology is "relatively absolute". She believes that all theologians speak of God metaphorically, and there is no such thing as a complete theology, rather there are only piecemeal theologies, and no creditable theologian makes empirical statements about who God is. Thus, the reading of her explanation of her belief system is akin to listening to Dennis Hopper disjointedly saying in 'Apocalypse Now' that he found "the one" (referring to Marlin Brando). Heavy man, heavy.

Her theology is Christian Panentheism - Pan'en'theism. God is immanent, incarnated in the world through nature. Thus she sees the world as 'in' ('en') God and that God is 'with' the world. God is with us here and now in all living beings. "The world", for Sallie "is where God dwells, it is God's 'house'". And, for her, the "divine incarnation" is not limited to Jesus, but God is incarnate in the world and each creature is "a microcosm of divine incarnation".

For McFague God is Reality. She states; "when we say that God is reality we mean that reality is both with us and beyond us, both eminent and transcendent, both physical and spiritual". God is "the source, the sustainer, and the goal of everything that is."

Her theology is a 'working theology' and she believe that we must act - now and decisively. She condemns the consumptive, consumer life style of North Americans. Her evolved theology is no longer the self-centered tribal, traditional anthropocentric Christian theology of the masses (salvation for the individual), but is a cosmological theology that affirms that being with nature is being with God and salvation is when you are in God's presence (God is found in relationship with others and nature). For Sallie the deterioration of nature and the injustice to the poor people is caused by the religion of our time - consumerism.

I found that some of her provocative statements raise significant questions. For example, if God so loves the world and is continually engaged, or "radical present", with the world, then where is the evidence of His/Her/Its involvement? Nowhere does Dr. McFague explain where or how God is "radically present". Please, give me examples, Dr. McFague, of where and how God is involved with this world He/She/It loves.

She does not embrace the Christian belief in the popular image of God as a supernatural being and redeemer of human individuals. But rather for Dr. McFague God is - radically transcendent and radically immanent. Her Christology is unconventional and unorthodox. She discards the personally redemptive, sacrificial death of Christ - "Personally, I have never been able to believe it", and replaces it with an 'ecological economic Christology.'

Her chapters on economic models are great reads, but her statement that we, in North America, have "allowed our economic theories (i.e. market capitalism) to tell us who we are"- is disputable. Market capitalism did not make us consuming, self-gratifying individuals, but rather we adopted market capitalism because it is what best benefits who we are.

Also, she beats the drum of 'frugality', asking her readers to restrict significantly their materialistic intake (she admittedly acknowledges that this is not a beat that North Americans are likely to dance to). Thus, her Jeremiah prophetic call to a radical life change, thought desperately needed, will accomplish what it did with Israel - Nada.
Her end notes (30 pages) are a gold mine for all those interested in cross-references, excellent bibliographies, insights and side-bar comments.

In short, though complex, this is a stimulating and thought provoking read. Anyone who believes, as McFague does, that God loves and wants to save the earth, should read this book, agree with her theology, "we are to give God glory by loving the earth" and chorus "Amen, and Amen". Recommended