Orthodoxy in The Books Store

This is a revised and expanded version of a book that has appeared in French, Italian, and Greek. It focuses on themes central to Eastern Christian worship and spiritual life and serves as an introduction to the series of six volumes of Bishop Kallistos' collected works.

The opening chapter recounts the author's journey to Orthodoxy. The next two chapters provide profound and illuminating insights on death, bereavement and resurrection in Christ, and on repentance. Chapters four through seven invite us into the world of the desert ascetics and hesychast monks. Combining scholarly rigor with practical counsels on prayers, Bishop Kallistos makes the wealth of the Orthodox tradition accessible to today's Christians. The next three chapters concern personal vocation, martyrdom, spiritual guidance, and the strange path of the fool for Christ's sake. There follows a brief essay on time and eternity. The final chapter is a challenging discussion of Origen and Ss Gregory of Nyssa, Isaac the Syrian and Silouan the Athonite, and in conversation with them Bishop Kallistos asks, "Dare we hope for the salvation of all?"

This revised edition of Father Alexander Schmemann's Lenten classic examines the meaning of Liturgy of the Presanctified Gifts, the Prayer of St Ephraim the Syrian, the Canon of St Andrew of Crete and other neglected or misunderstood treasures of Lenten worship. Schmemann draws on the Church's sacramental and liturgical tradition to suggest the meaning of "Lent in our life."

The Lenten season is meant to kindle a "bright sadness" within our hearts. Its aim is precisely the remembrance of Christ, a longing for a relationship with God that has been lost. Lent offers the time and place for recovery of this relationship. The darkness of Lent allows the flame of the Holy Spirit to burn within our hearts until we are led to the brilliance of the Resurrection.

For Paul Evdokimov, the conjugal union of man and woman in marriage is an image of God in Trinity — a relationship of persons united in love, thus realizing their one nature. But, since the Fall, only Christ can truly reconcile man and woman and bring about the harmony of Eros and the person. The sacrament of marriage regulates the communion between man and wife in all its sacramental fullness. True love is fruitful, but this fruitfulness is not only expressed through children; in can also be manifested through hospitality, through service, and sometimes through a common creation.