Criticism & Interpretation in The Books Store

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Subtitled: "One Man's Humble Quest to Follow the Bible as Literally as Possible," Jacobs, or A.J., as his two-year-old son calls him, does just that. It is likely that no one but A.J. Jacobs could have accomplished such a feat. After all, his last book, The Know-It-All, chronicles his reading of the entire Encyclopedia Brittanica, from A to Z. No one but a smart, witty, self-deprecating, nitpicky kinda guy would undertake two such daunting tasks, and complete them with grace, no pun intended.

Jacobs, a New York Jewish agnostic, decides to follow the laws and rules of the Bible, beginning with the Old Testament, for one year. (He actually adds some bonus days and makes it a 381-day year.) He starts by growing a beard and we are with him through every itchy moment. Jacobs is borderline OCD, at least as he describes himself; obsessing over possible dangers to his son, germs, literal interpretation of Bible verses, etc. He enlists the aid of counselors along the way; Jewish rabbis, Christians of every stripe, friends and neighbors.

In an open-minded way he also visits with atheists, Evangelicals Concerned (a gay group), Jerry Falwell, snake handlers, Red Letter Christians--those who adhere to the red letters in the Bible, those words spoken by Jesus Himself, and even takes a trip to Israel and meets Samaritans. Through it all, he keeps a healthy skepticism, but continues to pray and is open to the flowering of real faith. Jacobs is a knowledge junky, to be sure. He enjoys the lore he picks up along the way as much as any other aspect of his experiment. One of the ongoing schticks is his meeting with the shatnez tester, Mr. Berkowitz. He is the one who determines whether or not your clothes are made of mixed fibers, in keeping with the Biblical injunction not to wear wool and linen together. The two become friends and prayer partners, in only one of the unexpected results of this year.

The Word is made fresh by the irrepressible Mother Angelica as she personally escorts you through the Scriptures, unearthing lessons for daily living--the perfect companion to the New York Times bestselling Mother Angelica's Little Book of Life Lessons and Everyday Spirituality.

The founder of the world's largest religious media empire shares her beloved wit and down-to-earth spirituality in MOTHER ANGELICA'S PRIVATE AND PITHY LESSONS FROM THE SCRIPTURES. Editor Raymond Arroyo draws on hundreds of never-before-released private lessons to present the renowned nun's definitive take on the Good Book. Angelica provides readers with guided meditations, probing personal questions, and reveals an often-overlooked practical spirituality. She doesn't just explain the stories, she relates them to our daily lives, helping even those who've never opened the Bible experience its power and life-altering lessons. The apostles Paul ("the little shrimp"), Peter ("that great bungler") and all the characters of the Scriptures are suddenly human again, complete with their foibles and triumphs. Here is the Greatest Story, newly told as only Mother Angelica can. The Bible and you will never be the same.

A portion of the royalties from this book goes to support the work of Our Lady of the Angels Monastery

In The First Christmas, two of today's top Jesus scholars, Marcus J. Borg and John Dominic Crossan, join forces to show how history has biased our reading of the nativity story as it appears in the gospels of Matthew and Luke. As they did for Easter in their previous book, The Last Week, here they explore the beginning of the life of Christ, peeling away the sentimentalism that has built up over the last two thousand years around this most well known of all stories to reveal the truth of what the gospels actually say. Borg and Crossan help us to see this well-known narrative afresh by answering the question, "What do these stories mean?" in the context of both the first century and the twenty-first century. They successfully show that the Christmas story, read in its original context, is far richer and more challenging than people imagine.

Two pastors outline and apply a pair of overarching biblical principles that call the current body of Christ to a deep restructuring of its life and mission.

“Church is not a meeting you attend or a place you enter,” write pastors Tim Chester and Steve Timmis. “It’s an identity that is ours in Christ. An identity that shapes the whole of life so that life and mission become ‘total church.’” With that as their premise, they emphasize two overarching principles to govern the practice of church and mission: being gospel-centered and being community-centered. When these principles take precedence, say the authors, the truth of the Word is upheld, the mission of the gospel is carried out, and the priority of relationships is practiced in radical ways. The church becomes not just another commitment to juggle but a 24/7 lifestyle where programs, big events, and teaching from one person take a backseat to sharing lives, reaching out, and learning about God together.

In Total Church, Chester and Timmis first outline the biblical case for making gospel and community central and then apply this dual focus to evangelism, social involvement, church planting, world missions, discipleship, pastoral care, spirituality, theology, apologetics, youth and children’s work. As this insightful book calls the body of Christ to rethink its perspective and practice of church, it charts a middle path between the emerging church movement and conservative evangelicalism that all believers will find helpful.

In How to Read the Bible, Harvard professor James Kugel leads the reader chapter by chapter through the "quiet revolution" of recent biblical scholarship, showing time and again how radically the interpretations of today's researchers differ from what people have always thought. The story of Adam and Eve, it turns out, was not originally about the "Fall of Man," but about the move from a primitive, hunter-gatherer society to a settled, agricultural one. As for the stories of Cain and Abel, Abraham and Sarah, and Jacob and Esau, these narratives were not, at their origin, about individual people at all but, rather, explanations of some feature of Israelite society as it existed centuries after these figures were said to have lived. Dinah was never raped -- her story was created by an editor to solve a certain problem in Genesis. In the earliest version of the Exodus story, Moses probably did not divide the Red Sea in half; instead, the Egyptians perished in a storm at sea. Whatever the original Ten Commandments might have been, scholars are quite sure they were different from the ones we have today. What's more, the people long supposed to have written various books of the Bible were not, in the current consensus, their real authors: David did not write the Psalms, Solomon did not write Proverbs or Ecclesiastes; indeed, there is scarcely a book in the Bible that is not the product of different, anonymous authors and editors working in different periods.

Such findings pose a serious problem for adherents of traditional, Bible-based faiths. Hiding from the discoveries of modern scholars seems dishonest, but accepting them means undermining much of the Bible's reliability and authority as the word of God. What to do? In his search for a solution, Kugel leads the reader back to a group of ancient biblical interpreters who flourished at the end of the biblical period. Far from naïve, these interpreters consciously set out to depart from the original meaning of the Bible's various stories, laws, and prophecies -- and they, Kugel argues, hold the key to solving the dilemma of reading the Bible today.